Ebook Bhagwan: The God That Failed, by Hugh Milne
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Bhagwan: The God That Failed, by Hugh Milne
Ebook Bhagwan: The God That Failed, by Hugh Milne
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By Hugh Milne, Bhagwan's former bodyguard, "...the 'inside' story as told by a man who was one of Bhagwan's most devoted followers, one of his innermost circle, and the head of his personal bodyguard."
- Sales Rank: #419731 in Books
- Brand: St Martins Press
- Published on: 1987-04
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Binding: Hardcover
- 322 pages
From Library Journal
This insider's account of life within the cult of Bhagwan Shree Rajneesh is curiously unsatisfying. Filled with sex, scandal, and tragedy, it reads well, but one never gets a feeling for either the people running the movement or for those who participated in it. Milne, who spent years as an aide and bodyguard to Bhagwan, never addresses the question of motivation: Why did thousands of educated Westerners throw away years of their lives, endure privation and disease, and ultimately beggar themselves in the service (worship?) of an Indian guru? Nor does he satisfactorily explain why he sacrificed a promising career in osteopathy to become a disciple of a man who, if he had anything intelligent to say, has been badly served by this book. For only the most inclusive collections. D. Stephen Rockwood, Mount Saint Mary's Coll., Emmitsburg, Md.
Copyright 1987 Reed Business Information, Inc.
Most helpful customer reviews
41 of 48 people found the following review helpful.
Misreadings
By A Customer
A review can say so much more about the reviewer than the book in question. The Library Journal review wonders how people could "throw away" years of their lives, etc., to follow such a guru--and criticizes Milne for failing to explain. In fact, he does explain the attraction: it was experiential; living in the presence of Rajneesh and in the company of other followers proved more powerful and enlightening--felt better--than life on the outside. Therapists and body workers found their practices enhanced by Rajneesh, not merely his "teachings" but by their own transformation, mind-body-spirit, catalyzed by Rajneesh. Milne also points out that it is not unusual for people in mass movements or utopian communities based on "love" to experience the high bliss of community.
Readers seem to expect books by former Rajneeshees all to be sociological studies in cultism as well as expose's of crime & intrigue replete with interviews and testimonials. Sometimes the best source of information is one's own experience; that can be enough for one book to digest. Rajneesh drew people to his writings as well as to his meditations...and ultimately, in many cases, to his ashrams. People were 'hit' on many levels. The question posed by the Library Journal review--why so many normal people would throw away so much to follow Rajneesh--implies that a flaw in their collective character caused the phenomenon, when the cause is far more normal and common: people seeking 'truth' who make the mistake of diminishing their selves while elevating someone else to the status of hero-god. That phenonenon didn't stop with Bhagwan. And memoirs about that experience will probably continue to be ambivalent because of the very powerful, in many cases transformative, experiences people have vis a vis the brainwash and surrender of identity. The experience did not cost Milne, a young man at the time, his career as an osteopath. For all the lessons learned, it seemed to have enhanced it.
30 of 34 people found the following review helpful.
Objective Viewpoint
By Zulu Warrior
I read the book cover to cover. I never wanted to because I used to be a doe-eyed follower of Bhagwan. Not in the literal sense, I own perhaps 70 books. I thought the book was going to be an unmitigated attack on Bhagwan. Instead, Milne provides a rather insightful look.
The fact that he was Bhagwan's bodyguard gave him access to every priveledge known to man. Milne allows the reader to put themselves in his shoes. Eventually, the women leaders of Oregon Ashram sought power and ostracized Milne. And Milne was neverthess, loyal to the core. He felt that what he was doing still mattered, driving a backhoe in 30 degree weather 12 hours a day with little sleep or sustanance. And a Phd. to boot.
Milne's account is a simple honest testimony to what happened. And he doesn't point fingers or lay blame at Bhagwan. He realizes the decisions that he made were made by himself. And he benefitted from many of these decisions, but also fell victim to the Ashram which took on a life of its own. And he became Bhagwan's alleged infamous Judas.
In the book you would think that he would be somewhere bitter and resentful. There is none. That is the beauty in the book. And perhaps, that is part of the beauty that Milne experience prior to Bhagwan's downfall.
A must read for anyone interested in the existentiatlist's existentialist. I no longer consider Bhagwan to be the Alpha and Omega of life's issues. Milne helped me break free from my loyalty. I still greatly respect Bhagwan for his literature. But possibly, it ends there. Bhagwan, according to Milne, became just a shell of what he used to be. And that is where he failed. Thanks to modern day Valium and Nitrous Oxide, one of the greatest minds became incapacitated.
7 of 9 people found the following review helpful.
RAJNEESH'S FORMER PERSONAL BODYGUARD LOOKS BACK AT THE MAN AND HIS MOVEMENT
By Steven H Propp
The Bhagwan Shree Rajneesh (born Chandra Mohan Jain; 1931-1990; he changed his name to "Osho" shortly before his death) was a controversial Indian spiritual teacher with an international following. His teachings on Tantra and sexuality earned him the name "the sex guru" in the mass media; he moved his ashram from India to Oregon in 1981, where they had substantial conflicts with the local community (including a criminal food contamination attack on Oregon residents ordered by the ashram leaders); he was deported in 1985 [see Bhagwan: Twelve Days That Shook the World], and finally settled in India again, where he died. His teachings continue to be promoted by the Osho International Meditation Resort. His daily lectures were recorded for many years, and turned into books such as I Am the Gate: The Meaning of Initiation and Discipleship, Book of the Secrets Three, Philosophia Perennis Volume 2, etc.
Other books about him include Dying for Enlightenment: Living with Bhagwan Shree Rajneesh, Ultimate Game: The Rise and Fall of Bhagwan Shree Rajneesh, The Promise of Paradise, The Quest for Total Bliss, The Golden Guru, etc.
He wrote in the Introduction to this 1986 book, "This book is the story of my attraction to, involvement with, and final separation from a particularly sensational Indian guru, Bhagwan Shree Rajneesh. It is not intended to be some kind of business manager's objective report: it is an insider's view---a view from the heart---of the intimate processes that act upon disciples in their love affair with their spiritual leader... It is a story full of paradox, of contradictions, a story of both deceit and beatitude. It is a story of a man and an organisation that changed so dramatically from its earlier origins as to be almost beyond recognition... Whilst it is obviously impossible to remember word for word conversations held thirteen years ago, I endeavor to stay faithful to their spirit... I have excluded all ... gossip except where I heard it first-hand at the time I write about." (Pg. 15, 17-18)
He notes, "[Bhagwan] was a voracious reader, sometimes getting through ten or fifteen books a day, and liked to keep himself bang up to date with the world literary scene." (Pg. 59) But later, "In Poona he had read ten or fifteen books a day, and now he watched videos just as avidly. It was the fulltime job of three sannyasis to make sure he had a constant supply of videos. His favourite films were George C. Scott's Patton, and The Ten Commandments." (Pg. 248)
He recalls, "Bhagwan gradually began to acquire for use the characteristics of a supernatural being...there was still something beyond the usual range of abilities. He did have paranormal powers, though not perhaps in the measure he claimed or quite in the way it seemed in those enchanted early days when we felt he could do no wrong." (Pg. 71-72) He explains, "Bhagwan set a lot of store by the teachings of Gurdjieff ... Gurdjieff was the main role model for Bhagwan who... had read all Gurdjieff's works and the commentaries both in the original and in the version written by Ouspensky. In particular Bhagwan liked the way Gurdjieff had rebelled against authority and kept testing the strength of his disciples' faith." (Pg. 100) Later, he notes, "Krishnamurti [was] the only person Bhagwan had ever acknowledged as an equal. Krishnamurti had no time for Bhagwan, and particularly objected to the use of the word 'Bhagwan'..." (Pg. 275) He adds, "When Krishnamurti called Bhagwan a criminal, I suspect he was ... referring to his misuse of hypnosis and psychic powers." (Pg. 286)
He notes, "Many people have asked me how a sensible, independent person could be mesmerized by someone like Bhagwan. The answer, as many sannyasis would agree, is that once you had been affected by his energy and experienced the sensation of being touched by it, you knew that there was nothing like it, no bliss to compare with it. Once you had experienced it, you had to go back for more, to try and regain that feeling of harmony and being at one with the universe... Bhagwan's touch would be just as addictive as the strongest drug." (Pg. 179)
But later, "What had begun as the dawn of a new age, a glorious spiritual movement, already had the makings of a fascist nightmare. All my dreams of showing people how to live in love and harmony seemed to be vanishing. I was doing nothing more than working myself into a state of nervous exhaustion... We were being used as slaves under the guise of spiritual surrender." (Pg. 201) He adds, "Bhagwan himself was quite open about the fact that the primary purpose of the ranch [in Oregon] was to make money, and said that if ever money-making became a problem, he would abandon his vow of silence." (Pg. 246)
This book will be of keen interest to anyone studying Rajneesh and his movement.
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